Thado Warfare. The Thado is an enemy by no means to bo despised when tiie matter is one of jungle- fighting and guerrilla warfare.^ Initiative is not his strong point in war, and he will readily admit that his best plans for taking the offensive are conceived in his cups and abandoned with the return of sobriety and consideration. Thus during the Thado rebellion of 1918-19 plans were repeatedly made, and as often abandoned in the morning, for sending parties through Naga country to cut the telegraph wires between Kohima and the plains as well as between Kohima and Manipur. His tactics are mainly defensive and the prevailing note is ‘tip and run.’ Ambushes are laid, posts or camps are worried by night attacks which there is never any intention of pushing home, and the enemy is generally harrassed. but never engaged in the open. Stockades are built across narrow paths where the turning of them is likely to prove tedious and prolonged, and are defended as long as the defenders can hold on with a reasonable chance of ultimate escape by flight. These stockades are sometimes of remarkable strength, some I have seen having been made of a palisade of upright trees 8 inches or more in diameter baclied by a thickness of even larger tree trunks laid horizontally, and this again by another palisade of upright trunks similar to the first, the whole being well over three feet thick, the interstices packed with earth, and loopholed for musket fire. The approaches and sides were well defended by ‘panjis’ (bamboo spikes stuck into the ground, excessively noxious to a barefooted foe and by no means innocuous to the booted), while deep communication trenches were dug running hack from the defenders’ position, to enable them to bolt in safety when the flanks of the position were turned. Ambushes in thick jungle are laid for an approaching enemy whence the Thado warrior will fire and disappear, to lie up again further on if a suitable opx^ortunity is afforded. The same tactics arc adopted at fords across rivers or any spot where natural obstacles hampt^r any rapid approach. Panjis, stone-shoots, and booby traps of all sorts are the defensive weap(3iis used. The offensive weapons are x)racticaHy confined to powder and shot, the powder home-made, repoi ted slow in ignition but none the less powerful, the shot usually angular or rectangular pieces of metal — hammered load or filed iron, fired from a flintlock or percus- sion-cap musket or from one of the hide cannon described below (Ax:>x, E). On oTio occasion only during the Txuki rebellion <lid 1 meet with the use of the bow and arrow, and the dao was never, I think, actually used as a weapon of offence except when dealing with defenceless villagers. For “ frightfuliiess ” is a normal policy of Thado warfare, baruri vil- lage was cut up by a party - of 'riiado early in the present century, the somnolent inhabitants being attacked and mostly massacred at early dawn, others being carried off as slaves, and the village has never properly recovered from that decimation. During the Thado rebellion Kasom, to give one instance only, a small Tangkhul village in the north of the Manipur State, professed in 1918 its inablity tc> produce the 1 For the general fashion of Jxiiki warfare see Carey and Tuck, op. cit.^ Ch. xxiv. The Kukis were reputed in Bengal, to drive off their captives strung together by cane thongs threaded through the lobe of the ear. The Arakan pirates used to put thongs of this sort through the palms of their prisoners’ hands (Harvey, op. cit., p. 143.) — (Ed.) 144 Journal of the Asiatic Society of Bengal. [N.S., XXIV, 1928 ] further supplies demanded by Chengjapao. The massacre which followed has been already described (supra page 23). The Thado is not without a certain ready resourcefulness and a sense of humour. When the colunms operating in Manipur in 1918-19 took a couple of antiquated 7-pounder guns known as “ Bubble ” and ‘‘ Squeak ”into the field, the Thado at once retorted with his hide cannon, which had not previously been beard of, and these did very little less damage than “Bubble'’ and “Squeak” and made very near as much noise. During the enquiry after the final surrender of the rebels I was question-ing one of their captured leaders Enjakhup, an ex-sepoy of the Naga Hills Military Police and the only Thado from that district who took any prominent part in the rebellion. He had not, he said, taken any active part in the operations, but had merely been present with the rebels under compulsion. “Is it not true, then” I asked, “that you drilled the men of the rebellious chiefs and taught them how to shoot ?” “ 1 did,” said he with his tongue in his cheek, “and why wouldn’t I ? It was the best I could do to help you all.” “How so?” I asked him. “Why, the more powder and shot they would be wasting on their targets, the less they would have for shooting at your soldiers with.” A stout fellow. He escaped the rope he doubtless deserved and was deported temporarily to Sadiya with the rebel chiefs. There he fell sick and died in Ivohima on his way back to his home. A number of Thados are now being enlisted in the Assam Rifles, and the Naga Hills Battalion has already one Thado Kuki platoon, and is I'ecruiting a second. etc.
THAA LHUN (traditional) Elmunhi Thalhun dinga ajimasa pento acha masapen ahin ama hindanhi mi huheltah anahin anujongchu athi masang nginjong Lhungjang khopi chen noplai chule ama jengjong a insung bitlaitah khang jongchun anuchu avoji’e akitei. Hitabang chu anahin anu athinung hin apachu gun gaalla Lajang khoa agapeme. Apa pemdoh sunghin Elmunhi ataalsan nin dawisa jong demlou Indawi jong jaalou thempu geija jaalou ahitan chubana apa Indawi khaijong asaatlhan Dawisa jong amotneh neh in ahileh Thempu pachu alunghangin alasiet nin”Chung Pathen khai saatchun saat lhachun vaan’nin na oimoi, leijin na oimoi noijah phengbang kigoltan” atileh Elmunchu ahungphah tan hijehchun khopam langa buhsung khatnah akoijun ahileh gaallin jaanin atohkhan alol atanun alu akipoh taove. Hijehchun Chongloile Hangsing chun Elmun thijeh in Thalhun agakousah lhonin ahileh Kipgen pachu apaan ahin kilhonpin anao Haokipchu minung juithei ahiloulai jeh in anukomah ada...

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